{"id":1510,"date":"2014-10-06T15:11:00","date_gmt":"2014-10-06T12:11:00","guid":{"rendered":"http:\/\/ibl.bas.bg\/?page_id=1510"},"modified":"2014-10-06T15:11:00","modified_gmt":"2014-10-06T12:11:00","slug":"gl-as-d-r-kalina-mitcheva-peytcheva","status":"publish","type":"page","link":"https:\/\/ibl.bas.bg\/en\/struktura\/sibe\/satrudnitsi\/gl-as-d-r-kalina-mitcheva-peytcheva\/","title":{"rendered":"Kalina Micheva-Peycheva, Assoc. Prof., Ph.D."},"content":{"rendered":"<p><div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">General Information<\/h2>\n<div class=\"tabcontent\">\n\n<div class=\"row\">\n<div class=\"four columns\">\n<div class=\"profile-pic\" >\n            <img decoding=\"async\" src=\"\/\/ibl.bas.bg\/wp-content\/uploads\/2017\/07\/kalina.png\" alt=\"\" style=\"width:80%\">\n        <\/div>\n<\/p><\/div>\n<div class=\"ten columns\">\n<div class=\"row\">\n<h3>Associate Professor, Ph.D.<\/h3>\n<p><strong>Department of Ethnolinguistics<\/strong><\/p>\n<\/p><\/div>\n<div class=\"row\">\n<p><strong>Phone<\/strong>: 02 979 2974 <\/p>\n<\/p><\/div>\n<div class=\"row\">\n<p><strong>Email<\/strong>: <a href=\"mailto:k.micheva@ibl.bas.bg\">k.micheva@ibl.bas.bg<\/a><\/p>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Research interests:<\/h2>\n<\/div>\n<div class=\"row\">\n<ul>\n<li>ethnolinguistics<\/li>\n<li>historical lingua-culturology<\/li>\n<li>cultural anthropology<\/li>\n<li>culturology<\/li>\n<\/ul>\n<\/div>\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Awards:<\/h2>\n<\/div>\n<div class=\"row\">\n<p>The award for young scientist of Institute of Bulgarian language &#8220;Proff. Lyubomir Andreychin&#8221; \u2013 2012. <\/p>\n<\/div>\n\n<\/div><h2 class=\"tabtitle\">Education and professional experience<\/h2>\n<div class=\"tabcontent\">\n\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Education and professional experience<\/h2>\n<\/div>\n<div class=\"row\">\n<p>1991 \u2013 1996 The National School for Ancient Languages and Cultures &#8220;Constantine-Cyril the Philosopher&#8221;.<\/p>\n<\/div>\n<div class=\"row\">\n<p>1996 \u2013 2001: Master of culturology, Faculty of Philosophy, Sofia University &#8220;Kliment Ohridski&#8221;. <\/p>\n<\/div>\n<div class=\"row\">\n<p>1991 \u2013 1996 The National School for Ancient Languages and Cultures &#8220;Constantine-Cyril the Philosopher&#8221;.<\/p>\n<\/div>\n<div class=\"row\">\n<p>1996 \u2013 2001: Master of culturology, Faculty of Philosophy, Sofia University &#8220;Kliment Ohridski&#8221;. <\/p>\n<\/div>\n<div class=\"row\">\n<p>1999 \u2013 2001 Specialization of cultural anthropology at Sofia University &#8220;Kliment Ohridski&#8221;. <\/p>\n<\/div>\n<div class=\"row\">\n<p>2003 \u2013 2006: PhD candidate in Department of Ethnolinguistics.<\/p>\n<\/div>\n<div class=\"row\">\n<p>2007 \u2013 2011: Researcher in Department of Ethnolinguistics, Institute of Bulgarian Language <\/p>\n<\/div>\n<div class=\"row\">\n<p>2010 \u2013 till now: secretary  in Department of Ethnolinguistics, Institute of Bulgarian Language.<\/p>\n<\/div>\n<div class=\"row\">\n<p>2011 \u2013 2019: assist. prof. in Department of Ethno-linguistics, Institute of Bulgarian Language.<\/p>\n<\/div>\n<div class=\"row\">\n<p>2019 \u2013 till now: assoc. prof. in Department of Ethno-linguistics, Institute of Bulgarian Language.<\/p>\n<\/div>\n\n<\/div><h2 class=\"tabtitle\">Research<\/h2>\n<div class=\"tabcontent\">\n\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Research projects<\/h2>\n<\/div>\n<div class=\"row\">\n<p>The concepts &#8220;one\u2019s own\u2013 someone else\u2019s&#8221; in the Bulgarian proverbs and sayings (2009 \u2013 2011). International project  together with the Sector on Ethno-linguistics and folklore at the Institute of Slavic Studies science at RAS. Participant.<\/p>\n<\/div>\n<div class=\"row\">\n<p>Language and culture in the era of globalization (2012 \u2013 2014). Preservation of the cultural heritage in the globalizing world \u2013 international project together with the Sector on Ethno-linguistics and folklore at the Institute of Slavic Studies at RAS. Participant.<\/p>\n<\/div>\n<div class=\"row\">\n<p>Annotated bibliography on Ethno-linguistics (2000 \u2013 2010)  (2012 \u2013 2014). Project, financed by BSA. Participant.<\/p>\n<\/div>\n<div class=\"row\">\n<p>The concepts &#8220;home&#8221;, &#8220;labor&#8221; and &#8220;freedom&#8221; in Bulgarian language. (2013 \u2013 2015). A part of the international project EUROJOS. Participant.<\/p>\n<\/div>\n<div class=\"row\">\n<p>A model for comparative study of fragments of the folk culture in Bulgarian Slovak language (2015 \u2013 2017). International project together with the Institute of Slavic Studies &#8220;Yan Stanislav&#8221; at SAS. Participant.<\/p>\n<\/div>\n<div class=\"row\">\n<p>Ethno-linguistic dictionary of the folk medicine (2013 \u2013 up to now \u2013 second stage), Institute on Bulgarian language, BAS, Participant.<\/p>\n<\/div>\n<div class=\"row\">\n<p>The musical world of the Bulgarian in the lexical system of the Bulgarian dialects (ethno-cultural aspects) (2016 \u2013 2018), Institute on Bulgarian language, BAS, Participant.<\/p>\n<\/div>\n\n<\/div><h2 class=\"tabtitle\">Publications<\/h2>\n<div class=\"tabcontent\">\n\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Monographs<\/h2>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 K. \u0421\u0431\u043b\u044a\u0441\u044a\u043a\u044a\u0442 \u043d\u0430 \u0447\u0438\u0441\u0442\u043e\u0442\u0430\u0442\u0430 \u0438 \u043d\u0435\u0447\u0438\u0441\u0442\u043e\u0442\u0430\u0442\u0430 \u0432 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430 \u0438 \u0435\u0437\u0438\u043a [The collision of the purity and impurity in the Bulgarian culture and language]. \u0421\u043e\u0444\u0438\u044f, 2013. 311 \u0441. ISBN 978-954-9928-64-8<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430, \u041a. \u0421\u0430\u043a\u0440\u0430\u043b\u044c\u043d\u0430\u044f  \u0447\u0438\u0441\u0442\u043e\u0442\u0430 \u0438 \u043f\u0440\u043e\u0444\u0430\u043d\u043d\u0430\u044f \u043d\u0435\u0447\u0438\u0441\u0442\u043e\u0442\u0430 [Sacral purity and profane impurity]. Saarbr\u00fccken: Lambert Academic Publishing, 2016. 116 \u0441.  <\/p>\n<\/div>\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Studies and articles in scientific journals and jubilee proceedings<\/h2>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0421\u0435\u043c\u0430\u043d\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043e\u043f\u043f\u043e\u0437\u0438\u0446\u0438\u044f \u00ab\u0447\u0438\u0441\u0442\u044b\u0439 \u2013 \u043d\u0435\u0447\u0438\u0441\u0442\u044b\u0439\u00bb \u0432 \u0431\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0445 \u043f\u043e\u0432\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u0430\u043f\u043e\u043a\u0440\u0438\u0444\u0430\u0445 [The semantic opposition \u201cpure \u2013 impure\u201d in the Bulgarian narrative apocrypha]. \u2013 \u0412: \u041d\u0430\u0443\u0447\u043d\u0438\u0439 \u0434\u0438\u0430\u043b\u043e\u0433, \u2116 4, 2016, \u0441. 35 \u2013 51.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0414\u0438\u0430\u043b\u0435\u043a\u0442\u043d\u0438 \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u044f \u043d\u0430 \u043d\u0435\u0447\u0438\u0441\u0442\u0438 \u0441\u0438\u043b\u0438 \u0432 \u0441\u0440\u0435\u0434\u043d\u043e\u0432\u0435\u043a\u043e\u0432\u043d\u0438 \u0430\u043f\u043e\u043a\u0440\u0438\u0444\u043d\u0438 \u043c\u043e\u043b\u0438\u0442\u0432\u0438 [Dialect names of impure forces in medieval apocryphal prayers]. \u2013 \u0412: \u041f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u0418\u0432\u0430\u043d \u041a\u043e\u0447\u0435\u0432 \u2013 \u0436\u0438\u0432\u043e\u0442, \u043e\u0442\u0434\u0430\u0434\u0435\u043d \u043d\u0430 \u0435\u0437\u0438\u043a\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e. \u042e\u0431\u0438\u043b\u0435\u0435\u043d \u0441\u0431\u043e\u0440\u043d\u0438\u043a. \u0421\u043e\u0444\u0438\u044f, 2016, \u0441. 52 \u2013 56.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0421\u0432\u043e\u0431\u043e\u0434\u0430\u0442\u0430 \u0432 \u0430\u0441\u043e\u0446\u0438\u0430\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u043d\u0430 [Freedom in the associative thinking of the Bulgarian]. \u2013 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430 \u0440\u0435\u0447, \u21163, 2015, \u0441. 134 \u2013 141. ISSN 1310-733\u0425.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0417\u043b\u0438\u0442\u0435 \u0441\u0438\u043b\u0438 \u0432 \u0441\u0440\u0435\u0434\u043d\u043e\u0432\u0435\u043a\u043e\u0432\u043d\u0438\u0442\u0435 \u0430\u043f\u043e\u043a\u0440\u0438\u0444\u043d\u0438 \u043c\u043e\u043b\u0438\u0442\u0432\u0438 [Evil forces in apocryphal prayers]. \u2013 \u0412: \u0414\u0437\u044f\u043b\u043e \u2013 \u0441\u043f\u0438\u0441\u0430\u043d\u0438\u0435 \u0432 \u043e\u0431\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430 \u0445\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u0438\u0441\u0442\u0438\u043a\u0430\u0442\u0430 \u0425 \u2013 \u0425\u0425 \u0432., \u0433\u043e\u0434. II\u0406, 2015, \u0431\u0440\u043e\u0439 5. ISSN 1314-9067.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041e \u0432\u0435\u0447\u043d\u044b\u0445 \u0441\u043b\u043e\u0432\u0430\u0445 \u0433\u0440\u0443\u0441\u0442\u0438 \u0438 \u043e \u0433\u0440\u0443\u0441\u0442\u043d\u044b\u0445 \u0441\u043b\u043e\u0432\u0430\u0445 \u043f\u0430\u0440\u043e\u0434\u0438\u0438 [About eternal words of sorrow and sorowfull words of parody] \u2013 \u0412: \u041d\u0430\u0443\u0447\u043d\u044b\u0439 \u0434\u0438\u0430\u043b\u043e\u0433, 2015, \u2116 3 (39), \u0441. 111 \u2013 132.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041a\u043e\u043d\u0446\u0435\u043f\u0442\u044a\u0442 \u0447\u0438\u0441\u0442  \u0441\u0442\u0430\u0440\u043e\u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0442\u0435 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f [The concept pure in Old Bulgarian manuscripts]. \u2013 \u0412: \u0418\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0441\u043a\u0438 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0438 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u043a\u0430. \u0421\u043e\u0444\u0438\u044f, 2014. ISBN 978-954-92489-5-1.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0415\u0437\u0438\u043a\u044a\u0442 \u043d\u0430 \u0441\u043a\u0440\u044a\u0431\u0442\u0442\u0430 \u2013 \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435 \u043d\u0430  \u03bd\u03b5\u03ba\u03c1\u03cc\u03c2 \u0438 \u03bb\u03cc\u03b3\u03bf\u03c2 [The language of sadness \u2013 unity of \u03bd\u03b5\u03ba\u03c1\u03cc\u03c2 and \u03bb\u03cc\u03b3\u03bf\u03c2]. \u2013 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0435\u0437\u0438\u043a, 2014, 2. ISSN 0005\u20134283.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041e\u0431\u0440\u0430\u0437\u044a\u0442 \u043d\u0430 \u0447\u0438\u0441\u0442\u0430\u0442\u0430 \u0436\u0435\u043d\u0430 \u0432 \u0441\u0442\u0430\u0440\u043e\u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u043e\u0442\u043e \u0416\u0438\u0442\u0438\u0435 \u043d\u0430 \u0441\u0432. \u0422\u0435\u043e\u0434\u043e\u0440\u0430 \u0438 \u0432 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0430\u0442\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430 [The visage of pure woman in Old Bulgarian passional of Saint Theodora and in traditional culture] \u2013 \u0418\u0437\u0432\u0435\u0441\u0442\u0438\u044f \u043d\u0430 \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0437\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0435\u0437\u0438\u043a, \u0442. 27, 2014, \u0441. 161 \u2013 174. ISSN 0323-9934.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0411\u043e\u043b\u0435\u0441\u0442\u043e\u0442\u0432\u043e\u0440\u043d\u043e\u0442\u043e \u0437\u043b\u043e \u0432 \u0441\u0442\u0430\u0440\u043e\u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0442\u0435 \u0430\u043f\u043e\u043a\u0440\u0438\u0444\u043d\u0438 \u043c\u043e\u043b\u0438\u0442\u0432\u0438 [The evil, causing diseases in apocryphal prayers]. \u2013 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0435\u0437\u0438\u043a, 2013, 2, \u0441. 65 \u2013 75. ISSN 0005-4283.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041e\u043f\u043f\u043e\u0437\u0438\u0446\u0438\u044f &#8220;\u0441\u0432\u043e\u0439 \u2013 \u0447\u0443\u0436\u043e\u0439&#8221; \u0432 \u043a\u043b\u0430\u0441\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0434\u0440\u0435\u0432\u043d\u0435\u0431\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0445 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f\u0445 [The oppossition &#8220;your-alien&#8221; in classical Old Bulgarian manuscripts]. \u2013 \u0412: \u0441\u0431. \u0421\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0439 \u043c\u0438\u0440 \u0432 \u0442\u0440\u0435\u0442\u044c\u0435\u043c \u0442\u044b\u0441\u044c\u0447\u0438\u043b\u0435\u0442\u0438\u0438, \u041c\u043e\u0441\u043a\u0430, 2013, \u0441. 131 \u2013 149. ISBN-10 5-7576-0275-9; 13 978-5-7576-0275-2.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0410\u043d\u043e\u043c\u0430\u043b\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0431\u0435\u043b\u0435\u0433 \u0437\u0430 \u043d\u0435\u0447\u0438\u0441\u0442\u043e\u0442\u0430 \u0432 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430 \u0438 \u0435\u0437\u0438\u043a [The anomaly as a sign of impureness in Bulgarian culture and language]. \u2013 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430 \u0440\u0435\u0447, \u043a\u043d. 1, 2012.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041e\u043f\u043f\u043e\u0437\u0438\u0446\u0438\u044f \u0447\u0438\u0441\u0442\u044b\u0439 \u2013 \u043d\u0435\u0447\u0438\u0441\u0442\u044b\u0439 \u0432 \u044f\u0437\u044b\u043a\u0435 \u0434\u0440\u0435\u0432\u043d\u0435\u0431\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0445 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043f\u0430\u043c\u044f\u0442\u043d\u0438\u043a\u043e\u0432 [The opposition \u00abpure \u2014 impure\u00bb in &#8221; in classical Old Bulgarian manuscripts]. \u2013 \u0412: \u0421\u043b\u0430\u0432\u044f\u043d\u0441\u043a\u0438\u0439 \u0444\u0438\u043b\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a, \u0432\u044b\u043f\u0443\u0441\u043a II, \u041c\u043e\u0441\u043a\u0430, 2011.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041e\u043f\u043e\u0437\u0438\u0446\u0438\u044f\u0442\u0430 \u0441\u0432\u043e\u0439 \u2013 \u0447\u0443\u0436\u0434 \u0432 \u0441\u043b\u043e\u0432\u043e\u0442\u043e \u043d\u0430 \u0414\u0430\u043c\u0430\u0441\u043a\u0438\u043d \u0421\u0442\u0443\u0434\u0438\u0442 \u0437\u0430 \u0434\u0435\u0441\u0435\u0442\u0442\u0435 \u0431\u043e\u0436\u0438 \u0437\u0430\u043f\u043e\u0432\u0435\u0434\u0438 [The oppossition &#8220;your-alien&#8221; in word of Damaskin Studit for  Ten Commandments] \u2013 \u0412: \u041c\u0430\u0433\u0438\u044f\u0442\u0430 \u043d\u0430 \u0434\u0443\u043c\u0438\u0442\u0435. \u0421\u043e\u0444\u0438\u044f, 2012.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u041a\u043e\u043d\u043e\u0442\u0430\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u0441\u0432\u0435\u0449\u0435\u043d\u043e\u0442\u043e [The connotation of sacred]. \u2013 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0435\u0437\u0438\u043a, 2006, \u043a\u043d. 1, \u0441. 5 \u2013 12. ISSN 0005\u20134283.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a., \u0415\u0442\u043d\u043e\u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0430\u0442\u0430 \u0441\u0435\u043c\u0430\u043d\u0442\u0438\u043a\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442 \u0432 \u043d\u043e\u0432\u043e\u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u0442\u0435 \u0434\u0430\u043c\u0430\u0441\u043a\u0438\u043d\u0438  [The ethno-cultural semantics of pure in New Bulgarian damaskins]. \u2013 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430 \u0440\u0435\u0447, 2007, \u043a\u043d. 2, \u0441. 98 \u2013 106.<\/p>\n<\/div>\n<div class=\"row\">\n<h2 style=\"color:#0c6532;\">Articles in conference proceedings<\/h2>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a. \u0421\u0432\u0435\u0442\u043b\u0430\u0442\u0430 \u0441\u0442\u0440\u0430\u043d\u0430 \u043d\u0430 \u0442\u044a\u043c\u043d\u0438\u0442\u0435 \u0441\u0438\u043b\u0438 [The bright side of dark forces]. \u2013 \u0412: \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u043e\u0442 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u044f\u0442\u0430 &#8220;Jazyk a kult\u00fara v slovansk\u00fdch s\u00favislostrach&#8221; (5 \u2013 7 okt\u00f3ber 2016), 2017, \u0441. 25 \u2013 32.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a., \u041d\u0430\u0437\u0432\u0430\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u0438 \u0436\u0438\u0432\u043e\u0442\u043d\u0438 \u0432 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u0430 \u0438 \u0435\u0437\u0438\u043a [The names of pure animals in Bulgarian culture and language]. \u2013 \u0412: 70 \u0433\u043e\u0434\u0438\u043d\u0438 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u043d\u0430 \u043b\u0435\u043a\u0441\u0438\u043a\u043e\u0433\u0440\u0430\u0444\u0438\u044f, 2013, \u0441. 544 \u2013 550.<\/p>\n<\/div>\n<div class=\"row\">\n<p>\u041c\u0438\u0447\u0435\u0432\u0430-\u041f\u0435\u0439\u0447\u0435\u0432\u0430 \u041a., \u0421\u043e\u0446\u0438\u043e\u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u0447\u043d\u0438 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u044f \u043d\u0430 \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u044f\u043d\u0430 \u043d\u0430 \u043d\u0435\u0447\u0438\u0441\u0442\u0438 \u0436\u0438\u0432\u043e\u0442\u043d\u0438 [The sociolinguistic view of names of impure animals]. \u2013 \u0412: \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u043d\u0430 \u0441\u043e\u0446\u0438\u043e\u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u043a\u0430\u0442\u0430, XI. \u0415\u0437\u0438\u043a\u044a\u0442 \u0432\u044a\u0432 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u0438 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e, 2014, \u0441. 336 \u2013 342. ISSN 1314-5401.<\/p>\n<\/div>\n<\/div><\/div><\/p>","protected":false},"excerpt":{"rendered":"<p>Associate Professor, Ph.D. Department of Ethnolinguistics Phone: 02 979 2974 Email: k.micheva@ibl.bas.bg Research interests: ethnolinguistics historical lingua-culturology cultural anthropology culturology [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":27502,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1510","page","type-page","status-publish","hentry"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"catgrid-thumb":false},"uagb_author_info":{"display_name":"ibl2014","author_link":"https:\/\/ibl.bas.bg\/en\/author\/ibl2014\/"},"uagb_comment_info":0,"uagb_excerpt":"Associate Professor, Ph.D. Department of Ethnolinguistics Phone: 02 979 2974 Email: k.micheva@ibl.bas.bg Research interests: ethnolinguistics historical lingua-culturology cultural anthropology culturology [&hellip;]","_links":{"self":[{"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/pages\/1510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/comments?post=1510"}],"version-history":[{"count":0,"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/pages\/1510\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/pages\/27502"}],"wp:attachment":[{"href":"https:\/\/ibl.bas.bg\/en\/wp-json\/wp\/v2\/media?parent=1510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}